Add navigation to this page!

Whom, do you serve?

By Michael Didier  

 

Jesus said, “Do not call anyone on earth your father; for One is your Father, He who is in heaven.1 Do we choose others in our lives to take the place of our one true Father? Have we given our heavenly Father’s authority away to mere men, or even worse women? Are these pseudo fathers part of His perfect plan for those who say God is their Father? How many “fathers” can we obey?

Our Father in heaven has His own societal structure. True authority always flows from Him, to His Son and from His Son to the man and from the man to the woman. Today this structure has been thoroughly perverted since we have left the foundations of our faith, the torah (the instructions) of Moses and the Prophets. I want you to see and understand through the following examples that our Father in Heaven leads men in His ways and the men then have the responsibility to lead their families.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.2 Notice, it was man that was created first. It was to Adam that the commandment was given that He may eat of all the trees in the garden “But of the tree of the knowledge of good and evil, you shalt not eat of it...;3 and He “put him into the garden of Eden to dress it and to keep it.4 Eve was created so that Adam “should not be alone5 and that he would have a “helper comparable to him.6 Adam was required to teach Eve God’s commandments, but she “in time of temptation fall away7and he (Adam) ate8 after her. They did not obey their Father and fell away.

It was Noah and his family whom the Father saved from all the families of the earth because “Noah was a just man and perfect in his generations, and Noah walked with God (He obeyed).”9 When the Father gave Noah instructions, we are told “thus did Noah; according to all that God commanded him, so did he.10 Notice he did not do as the rulers of the land commanded or what his “friends” thought he should do. He obeyed the Father! Can you hear what his wife must have said? “God told you to build a what?” But, she followed him, as he followed the Father.

Abraham was commanded by YHWH to Get out of your country, and from your family, and from your father's house.11 This “getting out” broke the ties Abraham had with his city, family, and his birth father. Abraham obeyed the Father and took his wife, his nephew Lot, all his servants and left. I wonder what Sarah thought about the whole “leaving deal.” She too had to leave her friends and family but she followed Abraham as he obeyed the Father.

Moses, “when he became of age, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin.12 When the Father told him to go back to Egypt to bring His people out of the land, he obeyed the Father, not Pharaoh. Pharaoh did not like the idea at all and lost his life because he would not obey the God of Moses. I would guess Zipporah, Moses’ wife, was not too thrilled about the whole wilderness deal, but she was there with him.13

Our Father's authority structure here on earth flows from Him, to men (specifically the father, the head of the family unit), to women and then to children. When Moses received the commandments, statutes, judgments and ordinances from YHWH, they were not given to women but rather to men. Here are some examples.

Leviticus 18:22 reads, “You (the man) shall not lie with a male as with a woman. It is an abomination.  And the following verse says, "Nor shall you (the man) mate with any animal, to defile yourself with it. Nor shall any woman stand before an animal to mate with it. It is perversion.” These, as you can see, are written to the God's men. 

In Numbers chapter 30 we have another great example of the man leading his household. This chapter deals with the vows the Father’s people make. It starts with these words. “These are the statutes, which the LORD commanded Moses, between a man and his wife, and between a father and his daughter in her youth in her father's house.14 The gist of this chapter is that when a man makes a vow it can not be changed or cancelled. If a women or a daughter make a vow it will stand also, unless the husband or the father, when he first hears about it, voids it. If he says nothing, the vow will stand. The man, as you see here, is the head of the household. Paul concurs with that sentiment, saying that “the head of every man is Christ,  the head of every woman is man, and the head of Christ is God.15

Each year, at the feast of Tabernacles (a required yearly gathering16) all the males, 20 years and older, were required to appear before “the LORD” (YHWH) at the temple.17 At this event the High Priest or the King, if they had one appointed by the Father, was required to read the law, the “Torah” to all the men in attendance. The father, the head of the household, was then required to teach his family18 the Father’s commandments. Every 7 years the whole family was required to appear at this event.19

Moving on in History. We have a major decline in YHWH's perfect authority structure. When the Father’s people asked Samuel to give them a king, he (Samuel) was “displeased.” Samuel was upset because the Father’s perfect authority structure was being rejected. He was told to “hearken to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.20 If the Father’s people were to have a king as their father, instead of Himself, he had some strict requirements concerning a king21 and warnings about how their lives would change with a king.22 The worst effect of this choice is that they become “his servants,” not the Fathers.

All the kings the Father appointed, he also anointed; if He did not anoint them, He did not choose them either. Some examples of His anointed kings were Saul,23 David,24 and Jehu25 the son of Jehoshaphat. Even with my few examples of kings the Father did choose and anoint, he was disappointed with 2 out of 3; Saul26 and Jehu27 did not obey Him. His king’s were to keep His commandments, Jesus did, and He will continue to do so.

Second Kings chapters 22-23 describe Josiah, an eight year old boy who reigned over Judah for 31 years. Josiah “did that what was right in the sight of YHWH, and walked in all the ways of his father David; he did not turn aside to the right hand or to the left.28 What a wonderful testimony for a king! But, it gets better. The summation of Josiah’s life is described this way. “Now before him was there no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the law of Moses; nor after him did any arise like him.29 What made Josiah one of the premier kings to the Father’s people? He obeyed the Father!

In contrast, let's look at the kings “we choose” that do not even think about the Father, much more, obey Him. The Government of Rome, which is what the US government is structured after, had Caesar as its head. It, like the “thirteen united (small “u”) States of America”30, started out as a republic, not a democracy and certainly not a theocracy. As Rome became more corrupt, Caesar became known as "vicarious pater" or substitute father31; thus placing himself between the true Father and man (Satan's ultimate plan). Considered like God, he (Caesar) was the man who appointed other gods, other elohiym (rulers and judges). These men, then became the ones who decided how men should live their lives instead of our true Father.

Sometimes, we, the Father’s people choose kings like Caesar or make covenants with those nations which do not obey the Father. This behavior has always been upsetting to our Creator.

This betrayal is not new, it is what His people have always done, from the beginning, even until today. “The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.32 Nothing has changed.

Hosea describes Israel, the Fathers people this way. “Their drink is rebellion: they commit harlotry continually: with shame do they give love to their rulers.”33 Hosea continues speaking, “Set the trumpet to your mouth. He shall come as an eagle against the house of the LORD, because they have transgressed My covenant, and rebelled against My law. Israel (His people) shall cry unto Me, “My God, we know You” (“... Lord, Lord haven't we cast out devils in Your name...34). Israel has rejected the good; the enemy will pursue him. They have set up kings, but not by me: they made princes, but I did not acknowledge them.35 And again Hosea writes, “I (YHWH) will be your king; ... I gave you a king in mine anger, and took him away in My wrath.36

James, the brother of Jesus writes, “Adulterers and adulteresses! Do you not know that  friendship with the world (the "kosmos”) is enmity with God? Whosoever therefore wants to be a friend of the world makes himself an enemy of God. ... Therefore submit to God.38 This ”kosmos” is defined as "an apt and harmonious arrangement or constitution, order, government."37 The "good news" that Jesus proclaimed was that the Kingdom of Heaven was at hand. He said repent and believe that good news. We have a kingdom within us if we have been born of His spirit and His people follow the "harmonious arrangement" of that government.

When the whole multitude arose and led Him (Jesus) to Pilate, listen to what they (the adulterers and adulteresses) had to say about Jesus. “And they began to accuse Him, saying, We found this fellow perverting the nation, and forbidding to pay taxes to Caesar, saying that he himself is Christ, a King.39 Now, look what is recorded in Acts chapter 17. “But the Jews who were not persuaded, ... dragged Jason and some brethren to the rulers of the city, crying out, These who turned the world upside down (perverting the nation) have come here too.  Jason has harbored them: and these are all acting contrary to the decrees of Caesar (forbidding to give tribute to Caesar), saying that there is another king, one Jesus (saying that he himself is Christ a King).”40 "Jason and some brethren" were apparently listening to the same Father that Jesus was listening to.

When John the Baptist appeared on the scene from the wilderness he said, “Repent, for the kingdom of heaven is at hand!41 He continued still quoting Isaiah, “Prepare the way of YHWH; make His paths straight.42 Jesus too came preaching the gospel (the good news) of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand.  Repent and believe in the gospel (the good new of the kingdom of God).”43 Note that "Jesus' gospel", otherwise known as the "gospel of Jesus", is not about Him. It is the "good new" about His Father's kingdom.

Think about it! What did the people, who already said they were the Father’s people, have to repent of? Is it possible that they served other fathers besides their Father in heaven and did not obey YHWH's commandments, His instructions? Is it possible they were serving two masters, one with their actions and one with their lips?

Jesus’ “good news” about the kingdom is that God can once again be our only Father and we can be His people. God’s perfect order of authority can once again be restored. Isaiah spoke about this same “good news”.  How beautiful upon the mountains, are the feet of him that brings good news, ... that says unto Zion, Your God reigns!44 That is the “good news,” our God Reigns,” or He can!

The “bad news” came two verses earlier. “Are My people is taken away for nothing? Those that rule over them make them wail, says YHWH; and my name is blasphemed continually every day (that is a lot).”45

How are we taken away? Is it by force? By choice? Or perhaps, by ignorance? Isaiah and Hosea both shed a similar light on this question. Isaiah says, “Therefore my people are gone into captivity (why?), because they have no knowledge.46 Hosea gives a similar answer. “My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest to me; (why?)  because you have forgotten the law of your God.47

This “going into captivity,” this “destroying” of the Father’s people is all do to ignorance, we have forgotten the law of our God. More truly spoken, we were never taught the law of our God in the first place. His first commandment is found in Exodus 20, "You shall have no other gods before me." This is foundational; What have we done to put ourselves under another man’s or another government’s authority instead of our Father’s. The answer is, we have taking the broad road when we ought to have taken the narrow one.48 We have made covenants and contracts with the heathen when we ought to have remained separated, and holy, to our Father. “You shall make no covenant with them, nor with their gods.49 Unless you make a covenant with the inhabitants of the land, and they go a whoring after their elohiym (their rulers and judges).”50 Paul knew our Father's ways, he told the Corinthians in 6:13; "Do not be unequally yoked together with unbelievers.

It is our choices that determine whom our fathers will be. We make choices every day. Birth certificates, application for social security benefits, driving privileges, job applications, voters registrations, marriage licenses, business licenses and much more are all “evidence” of our choices. These documents represent the choices we have made, sometimes with full knowledge, but mostly choices made in complete ignorance. We have taken the broad road and done what everyone else has does. After all, isn't that what we are supposed to do? NO, it is not what we are supposed to do!! We are supposed to obey our Father who says, “Do not be unequally yoked together with unbelievers.51

Paul says, "Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it (Do it!).” Make yourself FREE! Free to serve the King of kings and Him alone. “You are bought with a price; do not be the slaves of men.52

The Declaration of Independence is the document which declared that all our contracts, our covenants, with England were no more. In it we read that “governments are instituted among men deriving their just power from the consent of the governed.” Do we have to give our consent to whomever everyone else does. That would not be consent then, would it? So, to whom do you give your consent? Most Christians will say the Father (the Elohiym) but how many masters can we have? Our actions determine which father we actually do serve. Either our Father in heaven or the fathers of the land.

Joshua said it well! “... choose for yourselves this day whom you will serve, whether the gods which your fathers served ..., or the gods of the Amorites (the US citizens), in whose land you dwell: but as for me and my house, we will serve the LORD.53 He did not say he would obey the “law of the land.” Which by the way is no where in the scriptures.

For me, my social security comes from my Father who says, "Do not worry about tomorrow.”54 My permission to drive comes from my responsibility to "go into all the world and make disciples in My name."55 My life insurance is actually life assurance! Exodus 23:25 says, "So you shall serve YHWH your God, ... and He will take sickness away from the midst of you ... and He will fulfill the number of your days." My one vote, in this lifetime, is for King Jesus. “For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace.”56 Since I have been “born again” into a heavenly kingdom, the old DOB which we receive from the birth certificate (which most all us have gotten for our children without knowing any better) is meaningless, for that man was “crucified with Christ.”57 I married my bride once and for always in a godly covenant, which He says, “what therefore God has joined together, let no man (nor woman) put asunder.”58

We are told in scripture to “Render to Caesar the things that are Caesar's,” and well we should. If we are going to live and work in his kingdom and with his numbers, we must render to that pseudo father the things that are his. By our covenants we have given him everything, our lives, our families and our belongings are all his and he can take them at his whim. We are not even dead until Caesar says we are. But, what does the remainder of that verse in Mark 12:17 say? It tells us to render to "God the things that are God's." What if we were to render our whole life to our heavenly Father? And purposely choose Him as our master? What if we gave Him our lives, families, work, homes, lands, possessions, everything? What if we choose like Josiah to love “the LORD” with all our heart, soul and might? What is left for Caesar?

Can we sever the contracts and covenants that we have made with men that caused us to inadvertently choose another father? Remember Paul says if you can be free, do it! This severance, this choosing of another master is what happens when we are born again and confess that Jesus, not Caesar, is now Lord of our lives. We now serve another king, King Jesus. Jesus came to “preach deliverance to the captives.”59 Peter wrote, “For if, after they have escaped the pollutions of the world (the kosmos) through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.60 Instead of coming out of the pollutions of the world His people, more times than not, go right back to their “vomit, and their “mire.61

So who does rule in our lives once we take Jesus as Lord? The answer should be the Father and His Son, unless we have gone back to, or never left, Egypt .“I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shalt have no other gods before me.”62 In Revelation He tells His people to “come out.63 Isaiah 52 says “Awake, awake,” and “depart, depart, go out from there.” Hebrews 11 speaks about our true forefathers. “And truly if they had called to mind that country from which they came out (Ur, Egypt, Babylon, Rome, and every country and nation on the earth), they might have had opportunity to return. But now they desired a better country, that is a heavenly country."64 We, the people of God, are always called out of darkness, we are never, ever, called into darkness, into the kingdoms of the world; we are always called out of them!

John wrote, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.65 Jesus told His disciples, “If you were of the world (the kosmos), the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you. If they have persecuted Me, they will also persecute you.66 We will never experience this kind of persecution until we begin to live completely for our Father and “come out.” Jesus promised “you shall be hated by all for My name's sake. But he who endures to the end will be saved.67

Being born again is only the beginning of our pilgrimage with our new Lord and His Father. It is not until we begin to seek the Father’s kingdom and His righteous, to “press toward the mark for the prize of the high calling of God in Christ Jesus,68 that we will be His people and not the worlds. Each of His disciples must decide to “be not conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable and perfect will of God.69

Choose today whom you will serve. Do not call any man on earth your father! Follow young Josiah’s example and love the Father with all your heart, soul and strength.

Does your God reign? Or are you just saying he does? Please do not be like those who crucified Jesus, myself included. They said, “Away with him, away with him, crucify him, crucify him, ... We have no king but Caesar!”70

The Kingdom of heaven is at hand. The Father’s perfect authority structure is still available to each man and his family who wishes to serve Him. 

There are answers to this coming out process. I would count it my great privilege to answer any and all of your sincere questions regarding anything I have discussed in these pages. I can help you be in the world, but not part of it. It is a wonderful journey, an adventure, which are Father has set before those who love him. I may be reached at michael at we are israel .org. Thank you for your time.

 

            1 Matthew 23:9-10

            2Genesis 2:7

            3 Genesis 2:17

            4 Genesis 2:15

            5  Genesis 2:18

            6  Genesis 2:18

            7 Luke 8:13-14

            8 Genesis 3:6

            9 Genesis 6:9

            10 Genesis 6:22

            11 Genesis 12:1-2

            12 Hebrews 11:24-25

            13 Exodus 18:5 “And Jethro, Moses' father in law, came with his sons and his wife unto Moses  into the wilderness, where he encamped at the mount of God.”

            14 Numbers 30:16

            15 1 Corinthians 11:3

            16 Leviticus 23

            17 Deuteronomy 16:16-17 “Three times in a year shall all thy males appear before the LORD  thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of  weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:  Every man shall give as he is able, according to the blessing of the LORD thy God which he  hath given thee.”

            18 Deuteronomy 6:6-7 “And thou shalt teach them diligently unto thy children, and shalt talk of  them when thou sittest in thine house, and when thou walkest by the way, and when thou liest  down, and when thou risest up.”

            19 Deuteronomy 31:10-12 “And Moses commanded them, saying, At the end of every seven  years, in the solemnity of the year of release, in the feast of tabernacles, When all Israel is  come to appear before the LORD thy God in the place which he shall choose, thou shalt read  this law before all Israel in their hearing. Gather the people together, men, and women, and  children, and thy stranger that is within thy gates, that they may hear, and that they may learn,  and fear the LORD your God, and observe to do all the words of this law. And that their  children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it”

            20 1Samuel 8:7

                21 Deuteronomy 17:14-20 “When thou art come unto the land which the LORD thy God giveth thee,  and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the  nations that are about me; Thou shalt in any wise set him king over thee, whom the LORD thy God shall  choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over  thee, which is not thy brother. But he shall not multiply horses to himself, nor cause the people to return  to Egypt , to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.  And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, }plain to keep all the words of this law and these statutes, to do them: That his  heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.”

                22 1 Samuel 8:8-20 “According to all the works which they have done since the day that I  brought them up out of Egypt even unto this day, wherewith they have forsaken me, and  served other gods, so do they also unto thee. Now therefore hearken unto their voice: howbeit  yet protest solemnly unto them, and shew them the manner of the king that shall reign over  them. And Samuel told all the words of the LORD unto the people that asked of him a king.  And he said, This will be the manner of the king that shall reign over you: He will take your  sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall  run before his chariots. And he will appoint him captains over thousands, and captains over  fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments  of war, and instruments of his chariots. And he will take your daughters to be confectionaries,  and to be cooks, and to be bakers. And he will take your fields, and your vineyards, and your  oliveyards, even the best of them, and give them to his servants. And he will take the tenth (we  wish!) of your seed, and of your vineyards, and give to his officers, and to his servants. And he  will take your menservants, and your maidservants, and your goodliest young men, and your  asses, and put them to his work. He will take the tenth of your sheep: and ye shall be his  servants. And ye shall cry out in that day because of your king which ye shall have chosen  you; and the LORD will not hear you in that day. Nevertheless the people refused to obey the  voice of Samuel; and they said, Nay; but we will have a king over us; That we also may be like  all the nations; and that our king may judge us, and go out before us, and fight our battles.”

 

            23 1Samuel 9:16 “To morrow about this time I will send thee a man out of the land of Benjamin,  and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.”

            24 1 Samuel 16:12-13 “And he sent, and brought him in. Now he was ruddy, and withal of a  beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is  he. Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the  Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to  Ramah.”

            25 2 Kings 9:3-6 “Then take the box of oil, and pour it on his head, and say, Thus saith the  LORD, I have anointed thee king over Israel . Then open the door, and flee, and tarry not. So  the young man, even the young man the prophet, went to Ramothgilead. And when he came,  behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain.  And Jehu said, Unto which of all us? And he said, To thee, O captain. And he arose, and went  into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God  of Israel , I have anointed thee king over the people of the LORD, even over Israel .”

            26 1 Samuel 15:11 YHWH said, “It repenteth me that I have set up Saul to be king: for he is  turned back from following me, and hath not performed my commandments. And it grieved  Samuel; and he cried unto the LORD all night.”

            27 2 Kings 10:31 “But Jehu took no heed to walk in the law of the LORD God of Israel with all  his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.”

            28 2 Kings 22:2

            29 2 Kings 23:25

            30 Declaration of Independence , signed July 4th, 1776 at the 2nd Continental Congress

            31 http://www.hisholychurch.net/sermon/FatherAbba.asp Gregory Williams

“In Latin the words are from sui meaning of one's own and juris, the genitive of jus, meaning  right or law. Sui Juris is one who is capable of managing one's own affairs. Only the patriarch  of a family is sui juris. The first civil governments based their civil powers on the law of the  family. The individual citizen would be able to acquire legal rights by contract but would not be  sui juris.

 

In Roman Law Caesar's rights to authority or dominion over subject citizenry as emperor  stemmed from his position as the "vicarious pater" or substitute father. The Emperor as father  of the country was one of the few men who was sui juris as that system devolved into its  centralized imperial position.”

            32 Ecclesiastes 1:9

            33 Hosea 4:18

            34 Matthew 7:21 “Not every one that says unto me, Lord, Lord, shall enter into the kingdom of  heaven; but he that doeth the will of my Father which is in heaven.”

            35 Hosea 8:1-4

            36 Hosea 13:10-11

            37 “kosmos” #2889 - Thayer’s Greek lexicon Definition: “an apt and harmonious arrangement or  constitution, order, government”

            38 James 4:4, 7

            39 Luke 23:1-2

            40) Acts 17:5-7

            41 Matthew 3:2

            42 Matthew 3:3

            43 Mark 1:14-15

            44 Isaiah 52:7

            45 Isaiah 52:5

            46 Isaiah 5:13

            47 Hosea 4:6

            48 Matthew 7:13-14

            49 Exodus 23:32

            50 Exodus 34:13-17

            51 2 Corinthians 6:14

            52 1Corinthians 7:23

            53 Joshua 24:15

            54 Matthew 6:34

            55 Matthew 28:19

            56 Isaiah 9:6

            57 Galatians 2:20

            58 Matthew 19:6

            59 Luke 4:18

            60 2 Peter 2:20

            61 2 Peter 2:22

            62 Exodus 20:2-3

            63 Revelation 18:4

            64 Hebrews 11:15

            65 1 John 2:15

            66 John 15:19-20

            67 Matthew 10:22

            68 Philippians 3:14

            69 Romans 12:2

            70 John 19:15